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ISLAM AND DIALOG
Interactions with the followers of other Religions


Some Qur’anic verses level, according to some, certain degree of harsh criticisms against the People of the Book. However, such criticism is directed against wrong behavior, incorrect thought, resistance to truth, the creation of hostility, and undesirable characteristics. The Old and New Testaments contain even stronger expressions against the same attributes. However, immediately after these apparently sharp criticisms, and threats directed at those who engage in such behavior, very gentle words are used to awaken hearts to the truth and to plant hope. In addition, the Qur’an’s criticism and warning about some attitudes and behavior found among Jews, Christians, and polytheists also were directed toward Muslims who still engaged in such behavior. Both the Companions and expounders of the Qur’an agree on this.

God-revealed religions strongly oppose disorder, treachery, conflict, and oppression. Islam literally means "peace," "security," and "well-being." Naturally based on peace, security, and world harmony, it sees war and conflict as aberrations to be brought under control. An exception is made for self-defense, as when a body tries to defeat the germs attacking it. Self-defense must follow certain guidelines, however. Islam has always breathed peace and goodness. Islam considers war an accident, and has established rules to balance and limit it. For example, it takes justice and world peace as a basis, as in the verse: "Let not the hatred of others to you make you swerve to wrong and depart from Justice" (5:8). Islam developed a line of defense based on certain principles that protect religion, life, property, the mind, and reproduction. The modern legal system also has done this. Islam accords the greatest value to human life.

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Documents for Round Table Discussion

Presentation: Nature and Love

Pictures From Our Event

Reflection



(Link to  brochure for the spring 2004 program)



Islamic Studies Group
University Of Pittsburgh